Q: What should be the final borders of Israel according to Scripture?
A: The borders should reflect the Promised Land described in the Bible.
Q: Geographically, what does that include?
A: Israel, when it was established, only received about 37% of the territory promised. The remaining land was given to Egypt, Syria, Jordan, Lebanon, and the West Bank. Even Gaza, historically Philistine territory, was also part of the promise to Israel.
Q: Does this extend from the Nile to the Euphrates?
A: Yes. Genesis 15:18-21 specifies the borders God promised Abram: “from the river of Egypt to the great river, the Euphrates.”
Q: Should Arab Christians living there accept that?
A: Yes. It is hoped they would accept the opportunity to evacuate peacefully as was once proposed by political initiatives.
Q: How does this relate to Gaza in prophecy?
A: Isaiah 14 describes howling at the city gates, which echoes the events at the Erez Crossing on October 7th. The prophecy speaks of the area being dissolved and smoke rising—reminiscent of bombings in Gaza. Ezekiel 25 predicts judgment on the Philistines—though the people are gone, the spirit of hostility remains. Zephaniah 2 and Jeremiah 47 similarly foretell Gaza’s desolation.
Q: What is your view on the separation wall in the West Bank?
A: Prophecy in Ezekiel 38 says Israel will one day live in peace without gates and walls, suggesting the wall will eventually be unnecessary due to conquest or divine intervention.
Q: What about the Christians living there?
A: They are saved through faith in Christ. While their souls are saved, they must pray for deliverance in the physical realm and honor God’s covenant over the land.
Q: Can salvation remain if they resist the land covenant?
A: Spiritually, yes—but physically, judgment may fall. Christians must align with God’s broader covenantal plan for protection.
Q: Where should people go to align with God’s covenant?
A: If God opens a door for them to leave the conflict zone, they should take it. Prayer can make this path clear.
Q: What does prophecy say will happen to those who remain?
A: The Jordan Rift Valley, known geologically as the Great Rift, runs between Galilee and the Dead Sea. Psalms 60:6-8 hints that Shechem (modern Nablus) will be a focus of division and judgment. Nablus, only 17 miles from the Rift, has already seen conflict between Hamas and Fatah, and is tied to the Psalm 83 prophecy.
Q: What about Muslims living in these territories?
A: It is not our place to judge. Only God knows their hearts. However, Scripture says judgment follows those who resist His covenant.
Q: Will the Trump peace plan succeed?
A: Not entirely. Some people chosen by God may leave, others will remain for prophecy to be fulfilled.
Q: So people must remain in Gaza for prophecy to be fulfilled?
A: Yes. There must be inhabitants of Philistia (Gaza) and Tyre for the Psalm 83 prophecy to occur.
Q: Is Tyre located in South Lebanon?
A: Correct. The prophecy against Tyre involves trade, warfare, and ultimately, sinking beneath the waves (Isaiah 23, Ezekiel 27).
Q: What happens to the people of Tyre?
A: Ezekiel 26 and 32 say they will go to a desolate place in the low parts of the Earth (Straits of Moab). These people will later fall into the pit alongside the Sidonians and northern leaders.
Q: Who is the King of the Kittim and how does he fit in?
A: He is prophesied to be stationed opposite Israel at the Straits of Moab (Dead Sea north). Daniel 11 describes this king entering the Glorious Land peacefully before betraying it. Jordan, ancient Edom/Moab/Ammon, will play a key role, with its “one chief” (Jordan’s king) falling from his protection.
Q: What about ISIS (Kittim of Asshur)?
A: These forces, representing Assyria, will aid the children of Lot (Moab and Ammon) against Israel. After Syria attacks Israel and falls, they will turn on Israel as part of the Psalm 83 alliance. Micah 5 and Ezekiel describe their role and ultimate fate—falling into the pit.
Q: What will happen to Gaza’s people?
A: Isaiah 11 says the tribes of Israel will return and “fly upon” Philistia (Gaza). Revelation 11 connects the opening of the Temple in heaven to the return of the tribes, who will wage war against Earth’s destroyers—Hamas and others included.
Q: How does this connect to the Word and the Foundation Stone?
A: John 1:1 says the Word was with God and was God. This Word was inscribed on the foundation stone at creation. The Tetragrammaton (YHVH) forms a human figure, representing the soul-body of the Messiah. The rock Moses struck (Deut. 33) was God Himself. That rock is now the stumbling stone and the cornerstone in Zion. Jesus said upon this rock I will build my assembly and the gates of Hell will not prevail against it. The rock will break open the pit of Hell and cause the Jordanian rift to divide. It is the rock that comes out of the mountain without human hand against the Kittim that Daniel the Prophet spoke of,
Q: What is the significance of the Foundation Stone?
A: Freemasonry and Jewish mysticism identify it as the stone on which God placed His name, the soul-body of the Messiah. The Zohar and Mackey describe it as symbolic of divine emanation. It is a cube with YHVH inscribed—placed in the Holy of Holies. It’s also linked to the Great Pyramid Cornerstone and the Shekinah glory.
Q: How does this tie to Jerusalem and creation myths?
A: Isaiah speaks of God’s hand being outstretched still. In Hebrew, “hand” has generative implications. Ancient myths (Egyptian, Canaanite, Indian) speak of divine generation. The gates of the Old City map out the male anatomy. At the Festival of Tabernacles, the water libation ritual symbolically represented God’s seed being poured onto the altar.
Q: What does this mean for Christ as the Word?
A: Jesus (Yehoshua) is the embodiment of the divine name YHVH with the letter Shin added—symbolizing the Holy Spirit. He is the “stone laid in Zion” and the chief cornerstone rejected by the builders. The one spoke of as “Blessed is he that comes in the name of the YHVH” Psalm 2 prophesies that God’s anointed Son will rule with a rod of iron and inherit the nations.
